HIDAYAT KI 2 BUNYAD HAY
YANI RAHE NIJAT 2 HI MAY MUNHASIR HAY
YA KHUD DEEN KI POORI SAMAJH HO YA SAMAJH WALO SAY SAMAJH KAR DEEN PAR AMAL KARAIN
TEESRA KOI RASTA NIJAT KA NAHI
ISI TARAH GUMRAHI KI BHI 2 BUNYADAY HAIN
1. BIDDAT
2. ALHAAD
JIS TARAH HIDAYAT KI BUNYADAIN 2 HAIN ISI TARAH GUMRAHI KI BHI 2 BUNYADAIN HAIN
BIDDAT AUR ALHAAD IBNE QAIM RH.A. KE ALFAAZ MAY SHEHWAAT AUR SHUBHAAT KO GUMRAHI KEHTAY HAY
BIDDAT: GAIR DEEN KO DEEN SAMAJHNA (JESAY TEEJA CHALISWA WAGERA JESI RASAM NIKALNA, 11vi,12vi, JASHN E EID MEELAD MANANA URS O QAWWALI WAGERA KARNA)
ALHAAD: YEH HAY KE SABIT SHUDA MASAIL KA INKAR KARDAINA (JESAY KISI NAY FIQAH KA INKAR KIA, KISI NAY HADEES KA INKAR KIA, KISI NAY MERAAJ KA INKAR KARDIA, KISI NAY BAD WAFAT HAYAT UN NABI S.A.W.W. KA INKAR KARDIA)
ILAAJ: IN DONO BEEMARIYO KA ILAAJ FIQAH KO MANNA HAY.
BIDDATI SAY POCHO K TUMHARA YEH AMAL AUR AQEEDA FIQAH KI KITABO MAY HAY? AGAR WOH FIQAH KA MUFTI BA QOOL PAISH KARDAY TO WOH MASLA DEEN KA HOGA
AUR AGAR FIQAH SAY NA DIKHA SAKAY AUR KAHAY K QURAAN SAY YEH MASLA SABIT HAY TO YAQEEN KARAY KE WOH QURAAN KA NAM LAY KAR JHOOT BOL RAHA HAY
AUR AGAR WOH BIDDAT KI TAID KE LIYEH HADEES PAISH KARAY TO YAQEEN KARAIN KE WOH DHOKA DAY RAHA HAY Q K QURAAN O SUNNAT KI WOH TASHREEH QABOOL HAY JO MUJTAHIDEEN SAY HOGI
JESAY IN BIDDATIO SAY KOI POCHAY KE NAMAZ KI AAKHRI AL-TAHIYYAT MAY JO DUROOD PARHA JATA HAY IS KA FIQAH HANFI MAY KIA HUKUM HAY? WOH FORAN BATAYE GA KE SUNNAT HAY
IN BIDDATIO SAY POCHAY KE HUM JO KHARAY HOKAR JANAZA MAY DUROOD PARHTAY HAY ISKA KIA HUKUM HAY? WOH FORAN SUNNAT KAHAY GA AUR FIQAH HANFI SAY ISKA HAWALA DIKHAYE GA
AB POCHAY IN BIDDATIO SAY KE AZAAN SAY QABAL JO DUROOD PARHA JATA HAY ISKA FIQAH HANFI MAY KIA HUKUM HAY
AB WOH BIDDATI FIQAH HANFI KI TRAF NAHI AAYEGA KABHI QURAAN PARH KAR SUNYE GA AUR KABHI HADEES MAY FAZAIL SUNAYE GA
JIS SAY PATA CHALA KE AGAR YEH MASLA QURAAN O SUNNAT MAY HOTA TO FUQAHA E KARAM KI NAZAR SAY NA CHUPTA
PATA CHALA KE YEH QURAAN O HADEES PAR JHOOT BOL KAR LOGO KE ZAHEN KHARAB KAR RAHA HAY
ISI TRAH MULHID JIS MASLAY KA INKAR KAR RAHA HAY FIQAH MAY NAZAR DORAIN AGAR FUQAHA NAY IS MASLAY KO QURAAN SAY SABIT KIA HAY TO WOH SUNNAT KA INKAR KAR RAHA HAY AGAR FUQAHA NAY ISKO IJMAA SAY SABIT KIA HAY TO WOH IJMAA KA INKAR KAR RAHA HAY AUR AGAR QIYAAS SAY SABIT KIA HAY TO WOH QIYAAS KA INKAR KAR RAHA HAY
AEHLE SUNNAT WAL JAMAAT KE 4 HI MAZAHIB HAIN (HANBLI, MALKI, SAHFAI, HANFI)
AEHLE SUNNAT MAY NISBAT NABI KAREEM SALLALLAHU ALAHI WASALLAM KI TARAF HAY JIN SAY DEEN KI TAKMEEL HUWI
WAL JAMAAT MAY HAMARI NISBAT SAHABA KARAM RADIALLAHU ANHUM KI TARAF HAY JIN KE ZARIYEH SAY DEEN KO TAMKEEN AUR MAZBOOTI HASIL HUWI
JO KEHTA HAY KE SAHABA KARAM RADIALLAHU ANHUMA NAY DEEN KO BADLA HAY WOH BARA RAFZI HAY AUR JO KEHTA HAY KE AA'IMMA KARAM RAHMAHUMULLAH NAY NABI KAREEM SALLALLAHU ALAIHI WASALLAM KA DEEN BADLA HAY WOH CHOTA RAFZI HAY
AUR HANBLI, MALKI, SAHFAI, HANFI MAY APNAY IMAAM KI TARAF NISBAT HAY JIN KE ZARIYEH DEEN KI TADWEEN HASIL HUWI YANI DEEN KI TAKMEEL HUWI
NABI KAREEM SALLALLAHU ALAIHI WASALLAM SAY (AEHLE SUNNAT) DEEN KO TAMKEEN AUR MAZBOOTI HASIL HUWI SAHABA KARAM RADIALLAHU ANHUMA SAY (WAL JAMAAT) AUR DEEN KI TADWEEN HUWI AA'IMMA MUJTAHID E DEEN SAY (HANBLI, MALKI, SAHFAI, HANFI)
TO HAMARA POORA NAAM AUR MUKAMMAL TARUF HUWA AEHLE SUNNAT WAL JAMAAT (HANBLI, MALKI, SAHFAI, HANFI)
HIDAYAT KI 2 BUNYAD HAY
YANI RAHE NIJAT 2 HI MAY MUNHASIR HAY
YA KHUD DEEN KI POORI SAMAJH HO YA SAMAJH WALO SAY SAMAJH KAR DEEN PAR AMAL KARAIN
TEESRA KOI RASTA NIJAT KA NAHI
ISI TARAH GUMRAHI KI BHI 2 BUNYADAY HAIN
1. BIDDAT
2. ALHAAD
JIS TARAH HIDAYAT KI BUNYADAIN 2 HAIN ISI TARAH GUMRAHI KI BHI 2 BUNYADAIN HAIN
BIDDAT AUR ALHAAD IBNE QAIM RH.A. KE ALFAAZ MAY SHEHWAAT AUR SHUBHAAT KO GUMRAHI KEHTAY HAY
BIDDAT: GAIR DEEN KO DEEN SAMAJHNA (JESAY TEEJA CHALISWA WAGERA JESI RASAM NIKALNA, 11vi,12vi, JASHN E EID MEELAD MANANA URS O QAWWALI WAGERA KARNA)
ALHAAD: YEH HAY KE SABIT SHUDA MASAIL KA INKAR KARDAINA (JESAY KISI NAY FIQAH KA INKAR KIA, KISI NAY HADEES KA INKAR KIA, KISI NAY MERAAJ KA INKAR KARDIA, KISI NAY BAD WAFAT HAYAT UN NABI S.A.W.W. KA INKAR KARDIA)
ILAAJ: IN DONO BEEMARIYO KA ILAAJ FIQAH KO MANNA HAY.
BIDDATI SAY POCHO K TUMHARA YEH AMAL AUR AQEEDA FIQAH KI KITABO MAY HAY? AGAR WOH FIQAH KA MUFTI BA QOOL PAISH KARDAY TO WOH MASLA DEEN KA HOGA
AUR AGAR FIQAH SAY NA DIKHA SAKAY AUR KAHAY K QURAAN SAY YEH MASLA SABIT HAY TO YAQEEN KARAY KE WOH QURAAN KA NAM LAY KAR JHOOT BOL RAHA HAY
AUR AGAR WOH BIDDAT KI TAID KE LIYEH HADEES PAISH KARAY TO YAQEEN KARAIN KE WOH DHOKA DAY RAHA HAY Q K QURAAN O SUNNAT KI WOH TASHREEH QABOOL HAY JO MUJTAHIDEEN SAY HOGI
JESAY IN BIDDATIO SAY KOI POCHAY KE NAMAZ KI AAKHRI AL-TAHIYYAT MAY JO DUROOD PARHA JATA HAY IS KA FIQAH HANFI MAY KIA HUKUM HAY? WOH FORAN BATAYE GA KE SUNNAT HAY
IN BIDDATIO SAY POCHAY KE HUM JO KHARAY HOKAR JANAZA MAY DUROOD PARHTAY HAY ISKA KIA HUKUM HAY? WOH FORAN SUNNAT KAHAY GA AUR FIQAH HANFI SAY ISKA HAWALA DIKHAYE GA
AB POCHAY IN BIDDATIO SAY KE AZAAN SAY QABAL JO DUROOD PARHA JATA HAY ISKA FIQAH HANFI MAY KIA HUKUM HAY
AB WOH BIDDATI FIQAH HANFI KI TRAF NAHI AAYEGA KABHI QURAAN PARH KAR SUNYE GA AUR KABHI HADEES MAY FAZAIL SUNAYE GA
JIS SAY PATA CHALA KE AGAR YEH MASLA QURAAN O SUNNAT MAY HOTA TO FUQAHA E KARAM KI NAZAR SAY NA CHUPTA
PATA CHALA KE YEH QURAAN O HADEES PAR JHOOT BOL KAR LOGO KE ZAHEN KHARAB KAR RAHA HAY
ISI TRAH MULHID JIS MASLAY KA INKAR KAR RAHA HAY FIQAH MAY NAZAR DORAIN AGAR FUQAHA NAY IS MASLAY KO QURAAN SAY SABIT KIA HAY TO WOH SUNNAT KA INKAR KAR RAHA HAY AGAR FUQAHA NAY ISKO IJMAA SAY SABIT KIA HAY TO WOH IJMAA KA INKAR KAR RAHA HAY AUR AGAR QIYAAS SAY SABIT KIA HAY TO WOH QIYAAS KA INKAR KAR RAHA HAY
AEHLE SUNNAT WAL JAMAAT KE 4 HI MAZAHIB HAIN (HANBLI, MALKI, SAHFAI, HANFI)
AEHLE SUNNAT MAY NISBAT NABI KAREEM SALLALLAHU ALAHI WASALLAM KI TARAF HAY JIN SAY DEEN KI TAKMEEL HUWI
WAL JAMAAT MAY HAMARI NISBAT SAHABA KARAM RADIALLAHU ANHUM KI TARAF HAY JIN KE ZARIYEH SAY DEEN KO TAMKEEN AUR MAZBOOTI HASIL HUWI
JO KEHTA HAY KE SAHABA KARAM RADIALLAHU ANHUMA NAY DEEN KO BADLA HAY WOH BARA RAFZI HAY AUR JO KEHTA HAY KE AA'IMMA KARAM RAHMAHUMULLAH NAY NABI KAREEM SALLALLAHU ALAIHI WASALLAM KA DEEN BADLA HAY WOH CHOTA RAFZI HAY
AUR HANBLI, MALKI, SAHFAI, HANFI MAY APNAY IMAAM KI TARAF NISBAT HAY JIN KE ZARIYEH DEEN KI TADWEEN HASIL HUWI YANI DEEN KI TAKMEEL HUWI
NABI KAREEM SALLALLAHU ALAIHI WASALLAM SAY (AEHLE SUNNAT) DEEN KO TAMKEEN AUR MAZBOOTI HASIL HUWI SAHABA KARAM RADIALLAHU ANHUMA SAY (WAL JAMAAT) AUR DEEN KI TADWEEN HUWI AA'IMMA MUJTAHID E DEEN SAY (HANBLI, MALKI, SAHFAI, HANFI)
Noman bhai aap apni baaton me fans gaye. ab zara mujhe bataiye ki 3 roz, 10 roz, 40 roz aur 1 saal ka tableegi jamaat ka chilla fiqah ke kahaan sabit hai? apne iss amal ko aap quraan o hadees se bhi sabit nahi kar sakte. isi liye buzurgon ne kaha hai ki aasman ki taraf thookne wala aasman par nahi thookta balki woh apne munh par hi thook leta hai.
ReplyDeleteagar teeja daswaan chalsi 11wi 12wi olema e deoband se sabit kar doon to kya un olema ko bidati kahoge?